Six shields
Chha Dhala
Third Dhal
triji dhal
()
narendra chand (jogirasa)
Benefit to soul; Real happiness; Two descriptions of the path to "moksh"/liberation.
Atmaheet, sachu sukh, ane be prakare mokshmargnu kathan
Atamko hit hey sukh, so sukh aakulta-vin kahiye;
aakulta shivmahi n tatay, shivmug lagyo chahiye.
samyagdarshan-gnaan-charitra shiv, mug so dwivid vicharo;
jo satyaarth-roop so nischay, karan so vyvharo. 1.
Nature of true (nishchay) correct belief-understanding-conduct
nishchay samyagdarnshan-gnaan-charitranu svaroop
pardravyantey bhinn aapmey roochi, samyaktva bhala hai;
aaproop ko janpno so, samyaggnaan kala hai.
aaproop mey lin rahey thir, samyagcharit soie;
ab vyavhar mokshmug suniye, hetu niyat ko ho. 2.
Nature of apparent (vyavhar) correct belief
vyavhar samyaktva (samyagdarhsan)nu svaroop
jiv ajiv tatva aru aasrav, bandth ru samvar jano;
nirjara moksh kahey jin tinko, jyo ka tyo sardhano.
hai soie samkit vyavhari, ab in roop bakhano;
tinko sun samanya visesh, did pratit ur aano. 3.
Types of Jivs; Characteristics of outward-looking soul and high inward looking soul
jivna bhed, bahiratma ane ootam antaramanu luxan
bahiratam, antaratam parmatam, jiv tridha hai;
deh jivko aek ginne bahiratam tatvamudha hai.
ootam madhyam jagan trividh key antar-atam gnaani;
dwividh sangbin shudh oopyogi, muni ootam nijdhyani. 4.
Characteristics of intermediary and lower inner-looking souls and ideal soul with physical body.
madhyam ane jaghanya antarama tatha sakal parmatma
madhyam antar-atam hai je, deshvrati angari;
jaghan kahe avirat samdasti, tino shivmugchari.
sakal nikal parmatma dwavidh, tinmey gathi nivari;
shree arihant sakal parmatma, lokalok nihari. 5.
Characteristics of ideal soul without physical body; Advice to become inner looking soul by always contemplating/reflecting on ideal soul.
nikal parmatmanu luxan ane parmatmana dhyanno oopdesh
gnaanshariri trividh karm-mal, varjit siddh mahanta;
te hai nikal amal parmatma, bhoggai sharm ananta.
bahiratmta hey jani taji, antar-atam hujai;
parmatma ko dhyay nirantar, jo nit anand pujai. 6.
Characteristics and types of lifeless substances - physical material (pudgal), "dharm" and "adharm" substances.
ajiv-pudgal, dharm, adharm dravyna luxan ane bhed
chetanta-vin so ajiv hai, panch bhed takay hai;
pudgal, panch varan-rus gandh-do, farus vasu jakey hai;
jiya pudgalko chalan sahai;, dharm dravya anuroopi;
tistat hoy adharm sahai, jin bin-murti niroopi. 7.
Characteristics of space (aakash) and time (kaal) substances; Characteristic of essence of impure (aasrav) state.
aakash, kaal ane aasravna luxan athva bhed
sakal dravyako vas jasmey, so aakash pichano;
niyat vartna nishi-din so, vyavhar kal parimano.
yo ajiv, ab aasrav suniye, mun-vach-kai triyoga;
mithya avirat aru kashay, pramaad sahit oopyoga. 8.
Advice to reject impurity (aasrav); characteristics of bound state (bandh), start (samvar) and increase (nirjara) pure natural soul state.
aasravtyagno oopdesh ane bandh, samvar, nijaranu luxan
ye hi atamko dukh-karan, tatey inko tajiye;
jiv pradesh bandhey vividhso so, bandhan kabhu n sajiye.
shum-dumtey jo karm n aavey ; so samvar aadariye,
tap-baltey vidhi-zaran nirjara tahi sadaa aachariye. 9.
Characteristic of Moksh/liberation; Characteristic of apparent correct belief and its cause.
mokshnu luxan, vyavharsamyaktvanu luxan tatha karan
sakal karmtai rahit avasta, so shiv, thir sukhkari;
ihi vidh jo sardha tatvanki, so samkit vyavhari.
dev jinendra, guru parigrah vin, dharm dyanjuut saro;
ye hu maan samkitko karan, astdh-ang-jut dharo. gatha 10
25 faults not found in, and 8 qualities found in, correct belief
samyaktvana pachish dosh tatha aadth gurn
vasu mudh tari nivari trisdtha shut anayatun tyago;
shankadik vasu dosh vina, savegadik chit pago.
asdt ang aru dosh pachis, tin sankshep kahiye;
vin jantai dosh gunan ko, kaise tajiye gahiye. 11.
Characteristics of, 8 qualities found in, and 8 faults not found in, correct belief
samyaktvana aadth aango (gurn) ane shankaadi aadt doshonu luxan
jin vachanmey shanka n dhar vrush, bhav-sush-vancha bhanai;
muni-tan malin n dekhe dinavai, tatva kutatva pichanai.
nij gurn aru par avgurne dankey, va nijdharm badavai;
kamadik kar vrushtai chigtey, nij parko su didthavai. 12.
dnarmi so goi-vacch-pratit sam, kar jindharm dipavey;
in gurntai viprit dosh vasu, tinko satat khipavai. 13(purvardh).
8 faults of arrogance/vanity
mud namna aadth dosh
piita bhup va matul nrup jo, hoy n to mud dhanai;
mud n roopko mud n gnaanko, dhan balko mud bhanai. 13(utarardh).
tapko mud n mud ju prabhutako, karai n so nij janai;
mud dharai to yahi dosh vasu, samkitko mal dhanai. 14(purvardh).
6 faults of praising and 3 faults of worship
chhah anayatan dosh ane tran mudhta dosh
kuguru-kudev-kuvrush-sevakki, nahi prasansh ucharai hai;
jin muni jinshrutvin kuguradik, tinhai n naman karey hai. 14(utarardh).
Even correct believer of self without vows is worshiped by heavenly beings; Correct believers disinterest in ordinary life
avrati samaygdrastini indra vageyreyni puja ane gruhasthparnma apriti
dosh rahit gurn sahit sudhi je, samyagdarsh sajai hai;
charitmohvash laish n sanjam, pai surnath jajai hai.
gehi, pai gruh mey n rachai jyo, jaltai bhin kamal hai;
nagarnariko pyar yatha, kadey mey hem amal hai. 15.
The significance of correct belief; The bound-life states that a correct believer does not enter; Root of all happiness and natural conduct.
samyaktvano mahima, samyagdrastina anutpatistan tatha sarvootam sukh ane sarvadharmnu mool
pratham nurk vin shut bhu jyotish van bhavan shunt nari;
thavar vikaltrai pashumey nahi, upajt samyaktdhari.
tinlok tinhukal mahi nahi, darshan so sukhkari;
sakal dharmko mul yahi iis bin karni dukhkari. 16.
Invalidity of knowledge and conduct without correct belief.
samyagdarshan vina gnaan ane charitranu mithyapanu
mokshmahalki pratham sidi, ya vin gnaan charitra;
samyakta n lahey, so darshan, dharo bhavya pavitra.
'Doul' samaj sun chet sayane, kal vrutha mut khovai;
yha narbhav fir milan kadtin hai, jo samyakt nahi hovai. 17.