Lalchandbhai Amarchand Modi 
| VachanAmrut number: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | Gnaani's VachanAmrut |
1. The Essence Of Jainism
I am a knower, I am not a doer.
Hu jananar chu, hu karnar nathi.
2. Method Of Understanding Jain Scriptures
Nishchaynay vade je nirupan karyu hoy tene to satyarth
mani tenu shradhan angikar karvu;
3. Root Cause Of Sansaar
Gatha 14, Purusharth Siddhi Upaay
The knower is being known, in reality nothing else is being known.

Jananaro janay che,
kharekhar
par janatu nathi. (1)

Whatever is described by the
"Nishchay-nay" should be considered as true
and its belief, as being true, accepted;
Whatever is described by the "Vyavhar-nay"
should be considered as untrue and its belief,
as being true, given up.
Vyavharnay vade je nirupan karyu hoy tene
to asatyarth mani tenu shradhan chodvu.
(Mokshmaarg Prakashak) (2)


Anvayarth:- Ae reete aa atma karmona karela
ragaadi athva shariradi bhavothi sanyukt n hova
chata parn agnaani jivone sanyukt jevo pratibhase
che ane te pratibhas j sansaarna bijrup che. (3)

4. How Gnaan Becomes Useful Or Harmful

Gatha 558, Panchathyayi Part-1
Gnaan arth vikalpatmak hoy che arthat gnaan
sva-per padarth ne vishay kare che tethi gnaan
saamanyani apekshae gnaan aek j che,
kem ke arth vikalppanu batha gnaanoma che parantu
vishesh vishayoni apekshae te j gnaanna be bhed
thay jay che. (1) Samyagnaan
(2) Mithyagnaan
(Pravachansar Gatha-124,
Samaysaar Gatha-2,
Purusharth Siddhi Upaay Gatha-1,
Panchadhyayi Part-1 Gatha-541) (4)

5. Essential Relationship

Gatha 356 - 365, Samaysaar Tika
Jenu je hoy te te j hoy,
jem atmanu gnaan hovathi gnaan te atma j che.

6.

luxarn luxyane j prasidh kare aluxyane nahi ... aane gnaan khevay.

7.

"raagi" jiv, "gnaanmai" che, ne "raagmai" nathi.

8.

"dukhii" jiv, "sukhmai" che ne "dukhmai" nathi.

9.

oupje moh vikalpthi samast aa sansar.
Antarmukh avlokta vilay thata nahi var
(Shreemad Rajchandra)

10. The Characteristics of Knowledge

parluxabhavarthum chanchaltarahitum achalam gnaanum.
(Shree Tattvagnaan Tarangini kalash-42, Subhchandra Aacharyarachit.)

11.

thavayogya thay che, jananaro janay che.

